In the beginning of Jane Eyre,
Jane struggles against Bessie, the nurse at Gateshead Hall, and says, I resisted all the way: a new
thing for me."(Chapter 2). This sentence foreshadows what will be an important theme of the rest
of the book, that of female independence or rebelliousness. Jane is here resisting her unfair punishment,
but throughout the novel she expresses her opinions on the state of women. Tied to this theme
is another of class and the resistance of the terms of one's class. Spiritual and supernatural
themes can also be traced throughout the novel.
Soon after Jane is settled at Lowood Institution she finds the enjoyment of expanding her own mind and
talents. She forgets the hardships of living at the school and focuses on the work of her own
hands. She is not willing to give this up when she is engaged to Rochester. She resists
becoming dependent on him and his money. She does not want to be like his mistresses, with their
fancy gowns and jewels, but even after she and Rochester are married, she wants to remain as Adele's
governess. She is not willing to give up her independence to Rochester, and tries to seek her
own fortune by writing to her uncle. In the end, when she does have her own money, she states,
"I am my own mistress" (Chapter 37).
Jane not only shows the reader her beliefs on female independence through her actions, but also through
her thoughts. Jane desires to see more of the world and have more interaction with its people.
While she appreciates her simple life at Thornfield, she regrets that she does not have the means to
travel. She relates her feelings to all women, not just those of her class, saying:
Women are supposed to be very calm generally:
but women feel just as men feel; they need exercise for their faculties, and a field for their efforts
as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely
as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they
ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering
is also important here to talk about Bertha, for she is a female character who is often seen resisting.
It may be wondered why Jane seems to have little sympathy for her, and part of the reason for this may
be seen with how Bertha is portrayed. While Bertha is a woman, she is not presented as such.
She is described in animal-like terms, and is called 'it', not even 'she' in the beginning. Jane
describes her meeting with Bertha as such:
In the deep shade, at the farther end of the room, a figure ran backwards and forwards. What it was,
whether beast or human being, one could not, at first sight, tell: it grovelled, seemingly, on all fours;
it snatched and growled like some strange wild animal: but it was covered with clothing; and a quantity
of dark, grizzled hair, wild as a mane, hid its head and face
Jane is disadvantaged in many ways as she has no wealth,
family, social position or beauty. Jane does have intelligence though, and her disposition is
such to make Rochester fall in love with her. Here is seen resistance against class, as Rochester
wishes to marry Jane in spite of the disapproval that will come from his class, and Jane also resists
this disapproval and will marry him. However, Jane will not rebel against God or lose her self-respect
and become Rochester's mistress when she finds out that he is already married.
There is also a spiritual theme running through the novel.
When Jane is at Lowood she meets Helen Burns, the good and sacrificing girl whom Jane questions about
God and Heaven right before she dies. This seems to begin Jane's relationship with religion that
is traced more through the book. Jane calls on God after she finds out about Rochester's wife.
She locks herself in her room, and states, "One idea only still throbbed lifelike within me - a remembrance
of God: it begot an unuttered prayer.'be not far from me for trouble is near: there is none to help'"
(Chapter 26). Again when she is trying to resist succumbing to Rochester's passion and a dishonest
marriage with him we see her turning to God. After Rochester's attempts, Jane tells him to "do
as I do: trust in God and yourself. Believe in Heaven. Hope to meet again there" (Chapter
The religion theme
is perhaps most important in Jane's relationship with St. John. When Jane refuses his attempts to get
her to marry him and go to India, he says that she is not refusing him, but God. When Jane does
almost accept him it is because she suddenly feels much veneration for him and her reasons for not accepting
him dissolve. She says, "Religion called - Angels beckoned - God commanded - life rolled together
like a scroll - death's gates opening showed eternity beyond: it seemed, that for safety and bliss there,
all here might be sacrificed in a second" (Chapter 35).
Here one of the supernatural aspects of the novel steps in, and Jane hears Rochester calling her from
afar. Later it is related that Rochester could also hear her reply. This is only one example of
the supernatural in the novel. Near the beginning of the novel Jane feels she sees a ghost while
she is locked in the red-room, and she takes it as a message from another world. When Jane is
walking to Hay and first hears Rochester's horse approaching, she expects to see a North-of-England
spirit called a 'Gytrash' a lion-like creature with a huge head. When she sees Rochester the spell
is broken, as she knows that nothing ever rides the Gytrash. When Jane first sees Bertha in her
room by candlelight, she describes her in supernatural-like terms, thinking perhaps that she is a ghost.
Jane also relates a dream of a woman
she knew in the past and how it was a presentiment of her sister's illness. Jane dreams of infants,
as this woman did, and these dreams are followed by the attack on Mason and Robert's visit telling Jane
that John Reed had died and that Mrs. Reed was on her deathbed. She again has dreams of infants before
her failed wedding, and she has a dream of Thornfield as a ruin, which she later sees has become reality.