Across the horizon: the rising sun and endless possibilities

Home - Studyworld Studynotes - Quotes - Reports & Essays 






Oakwood Publishing Company:


Study Material






Creative Writing


Social Issues

Music and Art
Reports & Essays: Social Issues - Global Issues


Maori Land Issues
It^s a known fact that land issues have always been a major topic within Maori and Pakeha race relations in New Zealand. The disputes go back to the 1800 when the Treaty of Waitangi was signed in 1840. According to the second article of the Treaty, land could only be sold to the Crown if the owners wished to sell them. Disputes over the government^s attempts to buy more land at very cheap prices that were below the value of the land was one of the many reasons that led to the New Zealand Wars in the 185os and 1860s. As a result of the wars, under the New Zealand Settlement Act in 1863, 800,000 hectares of Maori land was confiscated by the government as a punishment for those tribes who opposed the government. Bitterness over the land the Maori people lost and sorrow over the people who lost their lives made an ugly scar in the history of race relations in Aotearoa. With the Native Lands Act in 1862 individual purchase of Maori land was allowed. Although the confiscations caused bitterness and resentment among those affected tribes, the work of The Native Land Court led to far more land being lost, and this affected all tribes. The Native Land Court was set up in 1865 with the intention of getting rid of the communal ownerships of Maori land which was called individualisation so it could be sold more easily. The Court had the intended effect: land sales continues at an increasing rate. By 1911 only 10% of New Zealand^s 66 million acres remained in Maori hands. In 1900 James Carroll, the first Maori Minister of Native Affairs, passed a notable piece of legislation: a Maori Land Administration Act which set up a Council which was based on Carroll^s ^taihoa^ (wait and see) delaying policies. In the Council, Maori owners were in majority, to administer the lease of Maori land. The Council leased but sold very little land and this caused settler discontent and in 1905, the Council were replaced by a European dominated Boards. By the end of the Liberal^s time in office in 1912, a further 3 million acres of Maori land had been sold. Also Sir Apirana Ngata worked with James Carrolls on the Maori Councils Act in 1900. After the Act failed to help Maori people, Ngata decided that the best way he could change laws and policies that affected Maori was through parliament. In 1905 he won the seat for Eastern Maori. As an MP Ngata could being to put his ideas into practice. In 1907 he and Sir Robert Stout headed a commission called the Stout-Ngata Commission looking at Maori land. The commission recommended blocks of Maori land to be set aside and Maoris to be given financial help to develop their communals. This was included in the 1909 Native Land Act. Consequently the Act did not stop the government acquiring more Maori land. The Liberal Government purchased over 3 million acres by 1911 and the Reform Government purchased 2.3 million acres between 1912-20. Even though the government as a whole did little about Maori land and development, individuals such as Ngata tried their best to encourage and develop of Maori land. His land Consolidation schemes were to exchanged scattered pieces of land to form economic farms run as single units so therefore owners would be eligible for loans. Also, he undertook another land scheme called Incorporation where communally owned land could be farmed by a manager and owners were share holders. As leaders such as Ngata set examples more was done about Maori land by the government. In 1926 the Royal Commission of Confiscated Land was establish to deal with the Maori grievances resulting from the confiscation of land in the Waikato, Taranaki and Bay of Plenty. In 1928 the commission reported that the government pay compensation to the tribes that lost a lot of land in an unjust manner. Negotiations were carried out till the 1940s where finally in 1946 the Labour Government settled the matter. In 1928 Sri Apirana Ngata was elected as the Native Minister and he introduced his land development schemes that he undertook in Ngati Porou, which was his own tribe, to other tribes. Local leaders such as Te Puea Herangi of Waikato, Taiparutu Mitchelle and Te Arawa were encouraged to develop farms according to his model. By 23,000 hectares were under development and 218,000 Maori people gained a living out of the land. The governments that came into power through the years were often unwilling to provide the funds for Maori land development so as Native Minister, Ngata made sure that Government funds were available through the Native Land Amendment Act in 1930. As a result of this act the $13,000 spent on Maori land development in 1929 went up to a $250,000 by 1932. But in 1952 the National Government increased its power over Maori land even further with the Public Works Act. The Act was used to remove tangata whenua (the people of the land) from the Orakei marae in Auckland. The marae was turned into sports fields and the tangata whenua were rehoused nearby. In 1953 through the Maori Affairs Act, the government allowed minority owners to sell against the wishes of the majority. They allowed the sales to continue with the Maori Affairs Amendment Act in 1967. This Act also allowed compulsory purchase of small, uneconomical blocks of land. The stated aim of the Act was to bring about an end to the fragmentation of land, improve land titles and improve land use. The Act was unanimously opposed by the Maori groups because to them it felt like another way the government could get their land. As historian Sir Keith Sinclair referred to it, it was the ^last Act of the Land Wars^ The Government^s respond to the oppositions was that they will encourage commercial development of Maori land. In the 1970s land became a focal point of interest again. Regaining and retaining Maori land was seen as essential for the preservation of Maori culture. There was a widespread feeling among young urban Maori that institutions such as the New Zealand Maori Council and the Maori Women^s Welfare League were not ddressing land issues seriously enough. On 14 September 1975 the Maori Land March organised by Te Roopua o Te Matakite - those with foresight, which was founded by Dame Whina Cooper was the biggest protest programme that had ever been undertaken to show the displeasure of the people against further sale of Maori land. The March started from Te Hapua in the far north to the Parliament in Wellington. A petition was signed both by Maori and Pakeha to Parliament claiming the end of all Maori land sales and repeal of legislation that allowed the government to seize Maori land. But their efforts were washed away for neither Labour Prime Minister Bill Rowling or National^s leader Robert Muldoon, give firm promises. During this time Eva Rickard carried out a campaign which was to last for over 30 years, to have Tainuii Awhiro^s lands returned. The Tainui Awhiro lands were seized by the government to use as an emergency airfield during World War II and the Tainui Awhiro were told that the airfield was only a temporary measure. At the conclusion of the war however the the Taihui Awhiro lands at Raglan were not returned. Instead they were places under the control of the Raglan County Council who leased the area to the local golf club. Eva petitioned the Raglan County Council, the Raglan Golf Club and the Minister of Maori Affairs. She also joined the Maori Land March in 1975. After the March the Matakite who opposed Whina Cooper^s peaceful approach to the subject of land, took up the cause to have the land at Raglan returned. To gain public attention over the issue Rickard, on 12 February 1978, led over 150 people to occupy the golf course. The authorities acted quickly: 17 proteste! rs, including Rickard were arrested and charged with trespass. The issue became one of national importance. Eventually, under pressure from both Maori and Pakeha, the land reverted to the Tainui Awhioro people in September 1979. Also during the 1970s and 1980s Bastion Point, part of the Orakei reserve that was set aside for the tangata whenua of Auckland - the Ngati Whatua. They became a symbol of Maori land struggles. The Ngati Whatua went through a great deal of trouble such as many arrests and protests to get the land back from the government. Through the Waitangi Tribunal which was set up in 1975 under the Treaty of Waitangi Act the Kirk government set up, to investigate Maori grievances relating to the Treaty, the land at Bastion Point was returned to Ngati Whatua in 1987. The Treaty of Waitangi and Waitangi Day have become a focal point of protest over Maori land, and the Waitangi Tribunal has become a focus of attempts by Government to settle land claims by Maori.


Teacher Ratings: See what

others think

of your teachers

Copy Right