Henry David Thoreau
The Great Conservationist, Visionary,
and Humanist

He spent his life in voluntary poverty, enthralled by the study of nature.
Two years, in the prime of his life, were spent living in a shack in the woods
near a pond. Who would choose a life like this? Henry David Thoreau did, and
he enjoyed it. Who was Henry David Thoreau, what did he do, and what did others
think of his work?
Henry David Thoreau was born in Concord, Massachusetts on July 12, 1817 ("Thoreau"
96), on his grandmother's farm. Thoreau, who was of French-Huguenot and Scottish-Quaker
ancestry, was baptized as David Henry Thoreau, but at the age of twenty he legally
changed his name to Henry David. Thoreau was raised with his older sister Helen,
older brother John, and younger sister Sophia (Derleth 1) in genteel poverty
(The 1995 Grolier Multimedia Encyclopedia 1). It quickly became evident that
Thoreau was interested in literature and writing. He wrote his first essay,
"The Seasons," at the tender age of ten, while attending Concord Academy
(Derleth 4).
In 1833, at the age of sixteen, Henry David was accepted to Harvard University,
but his parents could not afford the cost of tuition so his sister, Helen, who
had begun to teach, and his aunts offered to help. With the assistance of his
family and the beneficiary funds of Harvard he went to Cambridge in August 1833
and entered Harvard on September first. "He [Thoreau] stood close to the
top of his class, but he went his own way too much to reach the top" (5).
In December 1835, Thoreau decided to leave Harvard and attempt to earn a living
by teaching, but that only lasted about a month and a half (8). He returned
to college in the fall of 1836 and graduated on August 16, 1837 (12). Thoreau's
years at Harvard University gave him one great gift, an introduction to the
world of books.
Upon his return from college, Thoreau's family found him to be less likely
to accept opinions as facts, more argumentative, and inordinately prone to shock
people with his own independent and unconventional opinions. During this time
he discovered his secret desire to be a poet (Derleth 14), but most of all he
wanted to live with freedom to think and act as he wished.
Immediately after graduation from Harvard, Henry David applied for a teaching
position at the public school in Concord and was accepted. However, he refused
to flog children as punishment. He opted instead to deliver moral lectures.
This was looked down upon by the community, and a committee was asked to review
the situation. They decided that the lectures were not ample punishment, so
they ordered Thoreau to flog recalcitrant students. With utter contempt he lined
up six children after school that day, flogged them, and handed in his resignation,
because he felt that physical punishment should have no part in education (Derleth
15).
In 1837 Henry David began to write his Journal (16). It started out as a literary
notebook, but later developed into a work of art. In it Thoreau record his thoughts
and discoveries about nature (The 1995 Grolier Multimedia Encyclopedia 1).
Later that same year, his sister, Helen, introduced him to Lucy Jackson Brown,
who just happened to be Ralph Waldo Emerson's sister-in-law. She read his Journal,
and seeing many of the same thoughts as Emerson himself had expressed, she told
Emerson of Thoreau. Emerson asked that Thoreau be brought to his home for a
meeting, and they quickly became friends (Derleth 18). On April 11, 1838, not
long after their first meeting Thoreau, with Emerson's help, delivered his first
lecture, "Society" (21).
Ralph Waldo Emerson was probably the single most portentous person in Henry
David Thoreau's life. From 1841 to 1843 and again between 1847 and 1848 Thoreau
lived as a member of Emerson's household, and during this time he came to know
Bronson Alcott, Margaret Fuller, and many other members of the "Transcendental
Club" ("Thoreau" 696).
On August 31, 1839 Henry David and his elder brother, John, left Concord on
a boat trip down the Concord River, onto the Middlesex Canal, into the Merrimack
River and into the state of New Hampshire. Out of this trip came Thoreau's first
book, "A Week on the Concord and Merrimack Rivers" (25).
Early in 1841, John Thoreau, Henry's beloved older brother, became very ill,
most likely with tuberculosis, and in early May a poor and distraught Henry
David moved into the upstairs of Ralph Waldo Emerson's house (35). On March
11, 1842 John died, and Henry's life-long friend and companion was gone (40).
In early 1845 Thoreau decided to make a sojourn to nearby Walden Pond, where
Emerson had recently purchased a plot of land. He built a small cabin overlooking
the pond, and from July 4, 1845 to September 6, 1847 Thoreau lived at Walden
Pond ("Thoreau" 697). When asked why he went to live at Walden Pond
Thoreau replied:
"I went to the woods because I wished to live deliberately, to front only
the essential facts of life, and see if I could not learn what it had to teach,
and not, when I came to die, discover that I had not lived. I did not wish to
live what was not life, living is dear, nor did I wish to practice resignation,
unless it was quite necessary. I wanted to live deep and suck out all the marrow
of life..."(Thoreau 75- 76).
One night in July 1846, during his stay at Walden, Thoreau was walking into
Concord from the pond when he was accosted by Sam Staples, the Concord jailer,
and charged with not having paid his poll tax. Thoreau had not paid a poll tax
since 1843 when his friend Bronson Alcott spent a night in jail for not paying
his. He didn't see why he should have to pay the tax, he had never voted, and
he knew that such a purely political tax had to be affiliated with the funding
of the Mexican War and the subsistence of slavery, both of which he strongly
objected to (Derleth 66). The following morning Thoreau was released because
someone, probably his Aunt Maria Thoreau, had paid his back taxes (68). This
imprisonment compelled Thoreau to write "Civil Disobedience," one
of his most famous essays.
On May 6,1862 ("Thoreau" 697), after an unavailing journey to Minnesota
in 1861 in search of better health, Henry David Thoreau died of tuberculosis.
Thoreau was buried in Sleepy Hollow Cemetery in Concord near his friends Ralph
Waldo Emerson, Nathaniel Hawthorne, and Bronson Alcott (The 1995 Grolier Multimedia
Encyclopedia 2).
Thoreau never earned a livelihood by writing, but his works fill twenty volumes.
His first book, A Week on the Concord and Merrimack Rivers, was a huge
failure selling only 219 of the original 1,000 copies ("Thoreau" 697),
but his doctrine of passive resistance impacted many powerful people such as
Mahatma Gahndi and Martin Luther King, Jr. (The 1995 Grolier Multimedia Encyclopedia
1). Thoreau's essay, "Civil Disobedience," accentuated personal ethics
and responsibility. It urged the individual to follow the dictates of conscience
in any conflict between itself and civil law, and to violate unjust laws to
invoke their repeal.
Throughout his life, Thoreau protested against slavery by lecturing, by abetting
escaped slaves in their decampment to freedom in Canada, and by outwardly defending
John Brown when he made his hapless attack on Harpers Ferry in 1859 (2).
Walden is conceivably Thoreau's most famous work, however, for nearly
a century after it's publication it was considered to be only a collection of
nature essays, as social criticism, or as a literal autobiography. Walden is
now looked upon as a created work of art ("Thoreau" 697).
In Walden, Thoreau expresses his sentiments on varying subjects such
as, the attitudes of society, age, and work. Thoreau felt that society had no
right to judge people on the basis of their appearance:
"No man ever stood the lower in my estimation for having a patch in his
clothes; yet I am sure that there is greater anxiety, commonly, to have fashionable,
of at least clean and unpatched clothes, than to have a sound conscience"
(Thoreau 27).
Thoreau believed in relaxation and simplicity, and he said: "As for work,
we haven't any of any consequence" (78). Thoreau also believed that older
people should not tell younger people how to live because,
"Age is no better, hardly so well, qualified for an instructor as youth,
for it has not profited so much as it. Has lost. One may almost doubt if the
wisest man has learned. anything of absolute value by living" (16). Walden
is filled with sarcasm, criticism, and observations of nature, life, and society,
and is written in a very unique style. The book has been described as an elaborate
system of circular imagery which centers on Walden Pond as a symbol of heaven,
the ideal of perfection that should be striven for ("Thoreau" 697).
Thoreau has been called America's greatest prose stylist, naturalist, pioneer
ecologist, conservationist, visionary, and humanist (The 1995 Grolier Multimedia
Encyclopedia 2). It has also been said that Thoreau's style shows an unconscious,
but very pointed degree of Emerson's influence. However, there is often a rudeness,
and an inartistic carelessness in Thoreau's style that is not at all like the
style of Emerson.
Thoreau possessed an amazing forte for expressing his many observations in
vivid color: His acute powers of observation, his ability to keep for a long
time his attention upon one thing, and his love of nature and of solitude, all
lend a distinct individuality to his style (Pattee 226). Thoreau's good friend,
Bronson Alcott, described his style as, "More primitive and Homeric than
any American, his style of thinking was robust, racy, as if Nature herself had
built his sentences and seasoned the sense of his paragraphs with his own vigor
and salubrity. Nothing can be spared from them; there is nothing superfluous;
all is compact, concrete, as nature is" (Alcott 16).
Most of Thoreau's writings had to do with Nature which caused him to receive
both positive and negative criticism. Paul Elmer More said that Thoreau was:
"The greatest by far of our writers on Nature and the creator of a new
sentiment in literature," but he then does a complete turn around to say,
"Much of his [Thoreau's] writing, perhaps the greater part, is the mere
record of observation and classification, and has not the slightest claim on
our remembrance, -- unless, indeed, it posses some scientific value, which I
doubt" (More 860).
Thoreau was always very forthright in everything he said. Examples of this
can be found throughout Walden, one of which being his statement in chapter
two,"To a philosopher all news, as it is called, is gossip, and they who
edit and read it are old women over their tea" (Thoreau 79). "There
is certainly no ersatz sentiment, nor simulation of reverence of benevolence
in Walden" (Briggs 445). Thoreau was a philosopher of individualism,
who placed nature above materialism in private life, and ethics above conformity
in politics (The 1995 Grolier Multimedia Encyclopedia 1). His life was marked
by whimsical acts and unusual stands on public issues ("Thoreau" 697).
These peculiar beliefs led to a lot of criticism of Thoreau and his work. James
Russell Lowell complained that Thoreau exalted the constraints of his own dispositions
and insisted upon accepting his shortcomings and debilities as virtues and powers.
Lowell considered: "a great deal of the modern sentimentalism about Nature...a
mark of disease" (Wagenknecht 2).
In some ways Walden is deluding. It consists of eighteen essays in which
Thoreau condenses his twenty-six month stay at Walden Pond into the seasons
of a single year. Also, the idea is expressed in Magill's Survey of American
Literature that: Walden was not a wilderness, nor was Thoreau a pioneer;
his hut was within two miles of town, and while at Walden, he made almost daily
visits to Concord and to his family, dined out often, had frequent visitors,
and went off on excursions.
Walden is a testament to the renewing power of nature, to the need of
respect and preservation of the environment, and to the belief that: "in
wildness is the salvation of the world" (Magill 1949). Walden is
simply an experience recreated in words for the purpose of getting rid of the
world and discovering the self ("Thoreau" 697).
Henry David Thoreau strove for freedom and equality. He was opinionated and
argumentative. He stood up for what he believed and was willing to fight for
it. His teachings and writings had an amazing effect on people and the world,
and will have for centuries to come.